Authority 5: Chrysostom

Homily 10 on Colossians by Chrysostom

See how again he has exhorted to reciprocity. As in the other case he enjoins fear and love, so also does he here. For it is possible for one who loves even, to be bitter. What he says then is this. Fight not; for nothing is more bitter than this fighting, when it takes place on the part of the husband toward the wife. For the fightings which happen between beloved persons, these are bitter; and he shows that it arises from great bitterness, when, says he, any one is at variance with his own member. To love therefore is the husband's part, to yield pertains to the other side. If then each one contributes his own part, all stands firm. From being loved, the wife too becomes loving; and from her being submissive, the husband becomes yielding. And see how in nature also it has been so ordered, that the one should love, the other obey. For when the party governing loves the governed, then everything stands fast. Love from the governed is not so requisite, as from the governing towards the governed; for from the other obedience is due. For that the woman has beauty, and the man desire, shows nothing else than that for the sake of love it has been made so. Do not therefore, because your wife is subject to you, act the despot;(αυθεντεω) nor because your husband loves you, be thou puffed up. Let neither the husband's love elate the wife, nor the wife's subjection puff up the husband. For this cause has He subjected her to you, that she may be loved the more. For this cause He has made you to be loved, O wife, that you may easily bear your subjection. Fear not in being a subject; for subjection to one that loves you has no hardship. Fear not in loving, for you have her yielding. In no other way then could a bond have been. You have then thine authority of necessity, proceeding from nature; maintain also the bond that proceeds from love, for this allows the weaker to be endurable.

I like the way Chrysostom created reciprocity. I would comment on this passage further but I haven't found the Greek text for this yet. Chrysostom carefully balances the power between husband and wife throughout. Its too bad reality isn't like this, but IMO he tried.

This passage also indicates one example of how authentew can be used to mean "misuse of power." From what I have read the meaning of "use power over" is emerging for authentew. Not always in a negative sense, but still the use of power. I don't think men should use power over women, nor women over men.