- Furthermore, although the idea of the Church being governed democratically is a post-Reformation invention and does not seem to have occurred in the early Church, there is something inherently democratic, as the Greeks understood democracy, about the Church: everyone is invited. Now the Athenians and the other Greek democracies invited a very limited 'everyone' to their Assemblies - excluding women, children, slaves, and foreigners - but they nevertheless considered it to be everyone, and were very proud of this. They were especially proud of their inclusion of the poor, since these were the ones the oligarchic city-states excluded. The early Church was inclusive to a degree never seen before, including also slaves, women, children and even 'barbarians' (in this time period, this meant those who lived outside the realm of civilization, where civilization is synonymous with the Roman Empire).
This is the understanding that the early Brethren had as they expressly refused to name elders.