Are complementarians biblical?

Mike Heiser and John Hobbins seem to concur on exegesis. But what exegesis do they agree on? John Hobbins says that he agrees with Mike. He writes,

"I concur with many of Mike Heiser’s exegetical observations."

But what are Mike's exegetical conclusions? He seems to suggest that all arguments are a stalemate at best. Mike cites Dan Wallace who argues that Junia was a woman, and was only known to the apostles, and not among them. However, Mike also cites David Jones, who says that Junia was most likely Junias, and was, in fact, among the apostles. Mike aligns himself with the text, but does not reveal what he believes that the text says. I would like to hear how his view accords with the text.

Mike writes,

I want something that clearly derives from the text and which cannot be coherently defeated on the basis of exegesis.

Having said this, he holds his cards tight to his chest and does not reveal his hand. Both John and Mike indicate that they want an understanding of the scripture which cannot be coherently defeated on the basis of exegesis, but they do not reveal what exactly that is. It is hard to defeat a position which is never stated in clear terms.

Regarding what Junia did, I have never actually discussed that. I think she did what women did in those days, a little of this and a little of that. I do think that she and her husband were partners in ministry and were among the 70 or so who knew Jesus and witnessed to him. I believe that their personal knowledge of Jesus provided them with influence and leadership opportunities. I have no interest in discussing what we do not know, whether Junia preached in front of men or not.

I get the feeling that Mike is saying that he wants a biblical answer, but all points lead to a stalemate.

For me, the different passages do not need to agree with each other. Some verses are not clear to me at all. I know what the words mean, but I can venture no further. However, with Mike, I am absolutely certain that Chloe and Nympha, and the elect lady, were leaders in the house churches. I am positive that Rahab was both protector and provider for her family, as was Lydia. I am absolutely convinced that it is appropriate and godly for a woman to provide and protect, as well as nurture, and it is also permissible for her to be cared for by others as they care for her, or in turn, according to who has resources and strength. I am convinced that women may both lead and follow, may be colleagues and partners without the necessary subordination. I have no doubt about these things.