- Toutes choses ont été faites par elle,
All things were made by her/it
The feminine pronoun is used up until and including verse 14,
- Et la parole a été faite chair, et elle a habité parmi nous, pleine de grâce et de vérité; et nous avons contemplé sa gloire, une gloire comme la gloire du Fils unique venu du Père.
And the word was made flesh and she dwelt among us, full of grace and truth, and we contemplated her glory, a glory like the glory of the only Son come from the Father.
- Es war in der Welt, und die Welt ist durch dasselbe gemacht; und die Welt kannte es nicht.
- It was in the world and the world was made through it, and the world did not know it.
This one example demonstrates the enormous fallacy and extremely limited scope of any discussion of pronoun gender in translation. I shudder to think of how many Bible translators have used the English Bible as a base, and translated "he" and "him" from English into who knows how many other languages, all in good faith, believing that "he" was integral to the inspired word of God.
I fear discovering that I have worshipped the masculine singular pronoun all my life instead of a living God.
5 comments:
"English readers are cut off from the diverse ways that this passage could be read at the time it was written. We are cut off from how this passage is read in other modern European languages. The English translations are also committed to an interpretation which is foreign to a Jewish understanding of the text."
wow.
John 1 is referring to Wisdom. Genesis 1 can be translated "With Wisdom Elohim created...". Proverbs 8(if I remember correctly) states that Wisdom was at Creation and was the means of creation.
Darn.
What the heck are we supposed to do with this?
I don't know, except to again state that this obsession others have over gender and abhorance against God ever being referred to in the feminine is what we've always known. Other people making mountains out of molehills or even mountains out of nothing. Mountains out of wind.
Dear LORD, please help the American church find balance in these places where they have gone too far to one side.
Help us also to seek You with our whole hearts and not stumble over the sin that so easily besets us.
Thanks Sue (and Jane),
Your posts are enlightening.
You got me looking at how Willis Barnstone translates and comments with a Jewish understanding of the text.
Kurk,
I was just going to ask you about Barnstone. Thanks for posting that.
I'll respond to Peter's post soon. I have to be away for a couple of days.
Thanks, everyone.
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