Phoebe as defender

I notice that April has linked to Elizabeth McCabe's article on Phoebe, A Reexamination of Phoebe as a “Diakonos” and “Prostatis”: Exposing the Inaccuracies of English Translations I remember discussing McCabe's premise with Bruce Waltke. He was quite dismissive of the association between prostatis and proistemi. As one would expect.

However, I feel that it is worth pointing out that the masculine form of prostatis, which is prostates, was used in a prayer to Christ. Not only that, it was used alonside beothos, the Greek for ezer. In an earlier post, I wrote,

These two words βοηθος and πρστατης are used as titles for Christ alongside "saviour" and "high priest." Here is how the words were used in 1 Clement 36:1.

Αυτη η οδος, αγαπητοι, εν η ευρομεν το σωτεριον ημων, Ιησουν Χρστον, τον αρχιερεα των προσφορων ημων, τον προστατην και βοηθον της ασθενειας ημων.


This is the way, beloved, in which we found our salvation; even Jesus Christ, the high priest of our oblations, the champion and defender of our weakness. tr. Charles Hoole 1885


This is the way, dearly beloved, wherein we found our salvation, even Jesus Christ the High priest of our offerings, the Guardian and Helper of our weakness.tr. J. B. Lightfoot.

So here, in an old fashioned translation, we find that prostates, the word for Phoebe was translated “champion" and the word for Eve, boethos was “defender.”

I developed these ideas into an article which is posted here. Champion and defender: the other side of the word.